5-30-2026 Religion vs Faith
Today, how many people do we think practice a religion rather than living a faith? I’m not going to talk about numbers but rather differences.
First, let’s
look at three words: religion, religious and faith and see how the bible and
dictionary define them.
First, there
are no Hebrew words translated as religion or religious. The obvious conclusion is that, even though
the Hebrews practiced it, they didn’t call it as such. I suspect that because their actions were
determined by the ‘Law of Moses’, there was no need further for description of
words.
Religion
The Greek
words used for religion are threskeia
(G2356) which is religion, ceremonial
observance, or worshipping and ioudaismos
(G2454) which is religion or live according to Judaic Law.
‘Religion’ examples
can be found in the book of Acts 25:5,
Gal. 1:13 – 14, and James 1:26-27.
The
dictionary defines religion as service and worship of God or supernatural
commitment or devotion to a religious faith or observance. A state of being religious. Personal set of institutional of religious
attitudes, beliefs or practices. Conscious
tenacity holding to a belief system.
Religious
Greek words
for religious are sebomai (G4576)
which is devout, religious or worship and threskos
(G2357) which is ceremonial in worship, pious or religious.
Again, we
can only find examples in Acts 13:43 and
James 1:26.
The
dictionary defines religious as being bound by vows, separated from secular
(worldly) concerns devoted to a life of piety (holiness).
Very
basically, religion is believing in a set of rules while religious is putting
those rules into practice.
Faith
Faith is a
different story.
Hebrew
words for Faith
are emuwn (H529) which means trusty, truth and emuwnah (H530) which means stability, steady, truth, verity. Examples are in Deut. 32:20 and Hlabakuk 2:4.
Faithful aman
(H539) support, be true, certain, trust or believe, steadfast. Emeth (H571) faithful, true sure. Examples are found in Deut. 7:9. Psalm 119:86.
faithless – again no Hebrew word.
However, the
Greek words for faith are: Pistis (G4102*
used most) is persuasion, credence, conviction, assurance, belief, fidelity. Elpis (G
1680) means confidence, and examples for faithless can be found in Luke 17:5 and Acts 11:2 AND Heb. 10:23.
The Greek
word for Faithful pistos (4103) be trusted, faithful,
sure, true. Examples are in Matt. 24:45 or Acts 16:15.
Faithless is oligopistos (G3640)
lack of faith, lack of confidence or apistos
(G571) untrustworthy, does
not believe, unbeliever. Passage for
faithless can be found in John 20:27.
The Dictionary
defines:
Faith as allegiance, loyalty, fidelity,
firm belief in something that cannot be proved, strong conviction
Faithful is belief, complete confidence,
conviction, steadfast affection, given with strong assurance.
Faithless is not trustworthy, disloyal.
So faith and
faithful bring into not just ‘knowing’ the principles and putting those
principles into practice but truly believing in what we profess with all our
heart, mind and spirit (Matt. 22:37). That is we truly understand who God is and what
we believe and accept it without any doubt.
In a cult
people allow someone else to form their belief system and either don’t know or
don’t care about checking it out to see if what is being said is true or
not. They practice a ‘religion’, a set
of concepts and rules which they really (usually) don’t understand.
We all have
our own concepts of what these words mean, but hopefully, this list will bring
us to a better understanding of how we can discover what we are reading in the
scriptures or hearing from other people.
All helping us to follow the pathway God, the Creator of all things, has
intended. That is discovering the
difference between just knowing about rites and rituals but living in their
truth from our heart (Job 42:5).
As
Christians, we all should have had that personal experience with the Lord when
He convicts us that were not yet His child (unsaved). That is we need ‘salvation’. The realization
that Jesus Christ is our Lord as
well as ‘Savior’ and with the need to confess Jesus with our mouth and believe
in our heart that He is our Savior (Rom.
10:9). We recognize that He shed His
blood on Calvary to cleanse us from our unrighteousness, our iniquity and our sin
(1 John 1:7). For thirty years Jesus walked as one of us,
then for a little more than three years (3 yearly Passovers John 2:23, John 6:4 and John 11:55) Jesus
taught and preached the kingdom of God to His disciples (Luke 3:23, Helping us so we can understand our relationship with
the living God (Acts 1:3). That Relationship is that The Father is in
Jesus, Jesus is in the Father.
The Holy Ghost was with the disciples in Jesus yet He (the Holy Ghost)
shall be in us as well comforting us, teaching us and helping us to remember
what we have been taught (John 14:9-26).
After the
crucifixion, Jesus arose on the third day showing us that there is victory over
sin AND death (John 2:19, Mark 16:1-6, 1
Corinth. 15:3-6) and we do have the promise of eternal fellowship with the
Lord as we live in His Word and that He has given us the assurance we are His
forever (Psalm 23:6, Matt. 28:18-20, 1
Thess. 4:16-17). The emphasis is
abiding in the Love of God (John
15:10-17).
As
Christians, Jesus has given us His Holy Ghost which indwelled Him (Matt. 3:11-17), giving us the same
power in which He operated (Acts 1:8).
As Christians, our bodies are the temple
of God (1Corinth. 6:19). We may compare a temple with a tabernacle
being that a tabernacle was the place where God first met with His children (Exod. 33:7-10). A temple or church is
where we meet with God today (as group)
and can be compared to a tabernacle. In
the Hebrew, tabernacle is the word ohel
(H168)
a temple or dwelling place.
The Greek word is skene
(G4633) which is a tent or dwelling place. I like the idea of ‘dwelling place’ for John
said the Holy Ghost will be in us and Father dwells in us through the
Holy Ghost (again John 14). Let me
say again, the Holy Ghost dwells in us. Twice
we see where believers received Jesus but not the Holy Ghost at the same time (Acts 8:5-17, Acts 19:1-7). I, myself, was ‘baptized’ in the Holy Ghost
six years after I had received Jesus into my heart. Jesus is with us (Josh. 1:9, Heb. 13:5, Matt. 28:20) and we are in Jesus
Christ. Jesus is in the Father and the
Father is in Jesus. Think about this connection
for a while!
Father gives
Jesus the works to do and Jesus gives us those works to do. Jesus says that as we keep His Commandments,
we can ask Father anything in His name and He (Jesus) will do it enabling us to
do what Jesus, Himself, did (John
14:11-17). All because Jesus has
returned to the Father, yet, He will come back for us (John 14:3)!
The difference
between religion and faith comes into reality through our relationship with the
Lord. If we love Jesus, we are going to
do His works. If we don’t do His works
do we truly love Jesus or do we just love the praises of man? Do we do the works to show that the love of
Jesus and He abides in us (via the Holy Ghost)?
Do we just do a set of rules set
forth by man? Or do we truly embrace
God’s love by living the lifestyle Father has set before us? Thus a turning point, moving from religion into faith.
Amen